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Eastern and Western Michigan Clergy Statement on Antiracism

June 7, 2020/in Blog, News/by Katie Forsyth

As clergy of the Episcopal Dioceses of Eastern and Western Michigan, we grieve the deaths of George Floyd, Ahmaud Arbery, Breonna Taylor, and all other victims of racialized violence. We stand with those who are pleading for justice, those demanding an end to police brutality, and those who are crying out for a new day. We also recognize that racism manifests in brutal ways every day, ways that those of us who are white don’t see.

The stories of the past few months, which echo and amplify those of over four hundred years in our nation, are opening the hearts, minds, and lives of us all. We have all witnessed people of color being murdered for no other reason than race. We have seen how the bodies of our siblings of color are perceived as inherently violent by some and expendable by others. We know that communities of color have suffered far higher percentages of deaths from COVID-19 due to inequalities in healthcare, working conditions, and other realities related to systemic racism. We have seen white supremacist groups growing in visibility and voice. We have witnessed inexcusable force—including the use of chemical irritants, rubber bullets, and batons—being used against people of all colors simply because they are in our streets peacefully protesting for change of racist structures and ways.

The Rev. Anne Schnaare walks for justice in Marshall with her family, Matthew and Phoebe Schnaare.

As Episcopal clergy, we decry any persons or groups who have subverted these otherwise peaceful protests by bringing violence to our streets and communities. And in those circumstances where the rage of those who are suffering oppression has boiled over into riots, we heed the advice of the Rev. Dr. Martin Luther King, Jr., “to commit to listen to the anger behind the riots.” Our nation has neither acknowledged fully nor responded comprehensively to the ongoing violence against people of color. Our baptismal vows call us to respond now and always with courage and compassion, “to persevere in resisting evil, to strive for justice and peace among all people, and respect the dignity of every human being.”

We believe that this moment, like others in our shared history, is inviting us to radical transformation. We also believe that faith demands our participation in helping such transformation take hold. We acknowledge that racism is woven into the systems, institutions, history, and psyche of our nation, including our communities of faith. We confess our complicity even as we seek to break the cycles that sinfully perpetuate racialized violence, inequality, and injustice. We commit anew to the work of reconciliation.

As people of faith, we believe that God is present in struggles for justice, calling us to repentance and inviting us to more fully embody Christ’s mandate to “love one another.” Our Presiding Bishop, the Most Reverend Michael Curry, says that God’s dreams are so much greater, more merciful, more loving, and more just than the nightmare being lived by too many in our world. The nightmare of racism is real. God’s dreams are longing to break through. Now.

We commit our prayers and our presence to the hard work ahead, to the faithful work of reconciliation as we stand with those whose tears, hopes, and cries for justice can transform and liberate us all.

Signed,

The Clergy of the Episcopal Dioceses of Eastern and Western Michigan

The following people have signed their name to this letter –

The Rt. Rev. Whayne M. Hougland, Jr., Provisional Bishop of the Episcopal Diocese of Eastern Michigan, IX Bishop of the Episcopal Diocese of Western Michigan

The Rt. Rev. Edward L. Lee, Jr., Retired, VII Bishop of the Episcopal Diocese of Western Michigan

The Rt. Rev. Edwin Leidel, Retired, I Bishop of the Episcopal Diocese of Eastern Michigan

The Rt. Rev. S. Todd Ousley, II Bishop of the Episcopal Diocese of Eastern Michigan

The Rev. Jennifer Adams, Grace Episcopal Church in Holland

The Rev. Deacon Brad Allard, Retired, Wyoming

The Rev. Canon Valerie Ambrose, The Episcopal Diocese of Western Michigan

The Rev. Deacon Linda Ash, St. Paul’s Episcopal Church in Corunna

The Rev. John Autio, St. Paul’s Episcopal Church in Greenville

The Rev. Jodi Baron, St. Philip’s Episcopal Church in Beulah, Church of the Holy Trinity in Manistee

The Rev. Christian Baron, St. Philip’s Episcopal Church in Beulah, Church of the Holy Trinity in Manistee

The Rev. Heather Barta, Episcopal Church of the Resurrection in Clarkston

The Rev. Stephen Bartlett, Retired, Shelby

The Very Rev. Judith D. Boli, St. Paul’s Episcopal Church in Saginaw

The Rev. Molly Bosscher, St. Andrew’s Episcopal Church in Grand Rapids

The Rev. Paul Brisbane, Retired, Coldwater

The Rev. Christian Brocato, St. Mark’s Episcopal Church in Grand Rapids

The Rev. Deacon Katherine Brower, Retired, Grand Rapids

The Rev. Wendy Brown, St. John’s Episcopal Church in Charlotte

The Rev. Paul Brunell, Christ Episcopal Church in Owosso

The Rev. Celine Burke, Retired, Manistee

The Rev. Brian Chace, Trinity Episcopal Church in West Branch

The Rev. Elizabeth Chace, Retired, Frederick

The Rev. Zachariah Char, Sudanese Grace Episcopal Church in Grand Rapids, St. Philip’s Episcopal Church in Grand Rapids

The Rev. Schuyler L. Clapp, Retired, Traverse City

The Rev. Sue Colavincenzo, St. Dunstan’s Episcopal Church in Davison

The Rev. Brian Coleman, St. Thomas Episcopal Church in Battle Creek

The Rev. Dr. Jared Cramer, St. John’s Episcopal Church in Grand Haven

The Ven. Linda Crane, Grace Episcopal Church in Port Huron

The Rev. Rebecca Crise, St. Mark’s Episcopal Church in Paw Paw

The Rev. Lewis D. Crusoe, St. James Episcopal Church in Cheboygan

The Rev. Dr. Kathleen Dancer, Retired, Muskegon

The Rev. John David, Retired, Muskegon

The Rev. Dr. Mary Delaney, Retired, Alma

The Rev. Hugh Dickinson, Retired, Grand Rapids

The Rev. Elizabeth Morris Downie, Retired, Grand Blanc

The Rev. Tom Downs, St. Paul’s Episcopal Church in Gladwin

The Rev. Marilyn Dressel, Retired, Traverse City

The Ven. Beth Drews, Trinity Episcopal Church in Three Rivers

The Rev. Paula E. Durren, Retired, New Buffalo

The Rev. Patricia Eichenlaub, Retired, St. Joseph

The Rev. D. Edward Emenheiser, Retired, Traverse City

The Rev. Dr. Mark Engle, Retired, Battle Creek

The Rev. Dr. Valerie Fargo, The Episcopal Diocese of Eastern Michigan

The Rev. Michael C. Fedewa, St. Paul’s Episcopal Church in Muskegon

The Rev. Allan Feltner, St. Bartholomew’s Episcopal Church in Mio

The Rev. Deacon Robert P. Finn, Retired, West Branch

The Rev. William Fleener, Retired, Muskegon

The Rev. Mary Frens, St. John’s Episcopal Church in Fremont

The Very Rev. Dr. Jay Gantz, St. Andrew’s Episcopal Church in Flint

The Rev. Deacon Jan Gockerman, St. Mark’s Episcopal Church in Grand Rapids

The Rev. Ann Grady, St. Christopher’s Episcopal Church in Grand Blanc

The Rev. Dr. Thomas Guback, Retired, Northport

The Rev. Canon Anne Hallmark, The Episcopal Diocese of Western Michigan

The Rev. Jim Harrison, St. John’s Episcopal Church in Midland

The Rev. BJ Heyboer, St. Mark’s Episcopal Church in Newaygo

The Rev. John B. Hills, Retired, Grand Haven

The Rev. Ken Hitch, St. John’s Episcopal Church in Midland

The Rev. Charles Homeyer, Retired, Grand Rapids

The Rev. Peter Homeyer, Holy Trinity Episcopal Church in Wyoming

The Rev. Deacon Kimberly Hoop, Holy Cross Episcopal and Ascension Lutheran Church in Kentwood

The Rev. Kay M. Houck, Trinity Episcopal Church in Lexington

The Rev. Michael Houle, Retired, Birch Run

The Rev. Mary Jo Hudson, St. Matthew’s Episcopal Church in Saginaw

The Rev. Henry Idema, III, Retired, Grand Haven

The Rev. Alan James, Grace Episcopal Church in Grand Rapids

The Rev. Mark Jenkins, Retired, Battle Creek

The Rev. Dr. Jay Emerson Johnson, All Saints Episcopal Church in Saugatuck

The Rev. Karen Joy Kelly, Retired, Three Oaks

The Rev. Edward King, Retired, Lexington

The Rev. Ted Koehl, St. Francis Episcopal Church in Orangeville

The Rev. Deacon Anna Leigh Kubbe, Retired Archdeacon, Eastern Michigan

The Rev. Darlene M. S. Kuhn, Episcopal Church of the Mediator, Harbert

The Rev. Rebecca Baird Lepley, St. Paul’s Episcopal Church on Harsens Island

The Rev. Tracie Little, St. Jude’s Episcopal Church in Fenton

The Rev. James Lively, St. John’s Episcopal Church in Sturgis

The Rev. Pamela Lynch, St. Andrew’s Episcopal Church in Gaylord

The Rev. Thomas Manney, St. Paul’s Episcopal Church in Bad Axe

The Rev. Deacon Judy Marinco, St. Jude’s Episcopal Church in Fenton

The Rev. Mike Marinco, St. Jude’s Episcopal Church in Fenton

The Rev. Lily Marx, St. Gregory’s Episcopal Church in Muskegon

The Rev. Deacon Dr. Daniel L. Maxwell, Trinity Episcopal Church in Alpena

The Rev. Deacon John R. Meengs, Retired, Saugatuck

The Rev. David Meyers, St. Peter’s-by-the-Lake Episcopal Church in Montague

The Very Rev. Bill McClure, Trinity Episcopal Church in Alpena

The Rev. Richard McKenzie, ELCA clergy serving Trinity Episcopal Church in Grand Ledge

The Rev. Deacon Thomas McPherson, Trinity Episcopal Church in Marshall

The Rev. Kenneth Michnay, ELCA clergy serving St. John’s Episcopal Church in Grand Haven

The Rev. Deacon Cynthia Nawrocki, St. Andrew’s Episcopal Church in Grand Rapids

The Rev. Curt Norman, St. John’s Episcopal Church in Saginaw

The Rev. Ann Norton, St. John the Baptist Episcopal Church in Otter Lake

The Rev. Nurya Love Parish, Holy Spirit Episcopal Church in Belmont

The Rev. Deacon Larry Parks, Grace Episcopal Church in Lapeer

The Rev. Sara Parks, Grace Episcopal Church in Lapeer

The Rev. James Perra, Grace Episcopal Church in Traverse City

The Rev. Mary Perrin, St. Martin of Tours Episcopal Church in Kalamazoo

The Rev. David R. Pike, St. David’s Episcopal Church in Lansing

The Rev. Diane Pike, Southwest Michigan Episcopal Covenant

The Rev. Elsa Pressentin, Retired, Muskegon

The Rev. Thomas O’Dell, Christ Episcopal Church in Charlevoix

The Rev. Gerald Rehagen, Retired,

The Rev. Pamela Renna, St. John’s Episcopal Church in Saginaw

The Rev. Susan C. Rich, Trinity Episcopal Church in Bay City

The Rev. Rick Schark, St. Mark’s Episcopal Church in Coldwater

The Rev. Daniel S.J. Scheid, St. Paul’s Episcopal Church in Flint

The Rev. Canon Robert Alan Schiesler, Retired, Grand Rapids

The Rev. Anne Schnaare, Trinity Episcopal Church in Marshall

The Rev. Harold Schneider, St. John’s Episcopal Church in Otter Lake

The Rev. Philip A. Seitz, St. Mark’s Episcopal Church in Atlanta, Christ Episcopal Church in East Tawas

The Rev. Deb Semon-Scott, Retired, Jonesville

The Rev. Dr. Gail A. Shafer, Trinity Episcopal Church in Grand Ledge

The Rev. Mary J. Shortt, St. Elizabeth’s Episcopal Church in Higgins Lake

The Rev. Dr. Daniel L. Snyder, St. John’s Episcopal Church in Grand Haven

The Rev. Deacon Bonnie Smith, St. Paul’s Episcopal Church in Elk Rapids

The Rev. James E. Smith, ELCA clergy serving Trinity Episcopal Church in Three Rivers

The Rev. Deacon Thomas Smith, St. Dunstan’s Episcopal Church in Davison

The Rev. Jim Sorenson, Retired, Saginaw

The Rev. Canon William J. Spaid, The Episcopal Diocese of Western Michigan

The Rev. Dr. Lydia Agnew Speller, Grace Episcopal Church in Port Huron

The Rev. Deacon Jane Spencer, St. John’s Episcopal Church in Sand Point

The Rev. Canon Michael P. Spencer, The Episcopal Diocese of Eastern Michigan, St. Christopher’s Episcopal Church in Grand Blanc

The Rev. Nancy Steele, Retired, Chesaning

The Rev. Jim Steen, Retired, Saugatuck

The Rev. Pamela V. Sten, Retired, Buchanan

The Rev. Diane Stier, St. John’s Episcopal Church in Mount Pleasant

The Rev. Linnea Ruth Peterson Stiffler, Emmanuel Episcopal Church in Hastings

The Rev. Deacon Joanne St. Pierre, St. John the Baptist, Otter Lake

The Rev. Rick Stravers, Retired, Kalamazoo

The Rev. Charles M. Stuart, Retired, Saginaw

The Rev. Deacon Christine W. Tillman, Retired, Wyoming

The Rev. Dr. Chysanne Timm, St. Christopher’s Episcopal Church in Northport

The Rev. Joel Turmo, St. Timothy’s Episcopal Church in Richland

The Rev. David Vickers, Holy Family Episcopal Church in St. Clair

The Rev. Deacon Patricia Vinge, St. Martin of Tours Episcopal Church in Kalamazoo

The Rev. Sharon Voelker, Retired, Bay City

The Rev. Robert Walton, St. James Episcopal Church in Albion

The Rev. Dr. Randall R. Warren, St. Luke’s Episcopal Church in Kalamazoo

The Rev. Michael Wernick, Holy Cross Episcopal and Ascension Lutheran Church in Kentwood

The Rev. William Whiting, Retired, Elk Rapids

The Rev. Michael Wood, St. Barnabas Episcopal Church in Portage

The Rev. Susan York, St. Mark’s Episcopal Church in Grand Rapids

—

Una declaración del clero del Este y Oeste de Michigan

Como clero de las diócesis episcopales del Este y Oeste de Michigan, lamentamos la muerte de George Floyd, Ahmaud Arbery, Breonna Taylor y todas las demás víctimas de la violencia racial. Acompañamos a los que piden justicia, los que exigen el fin de la brutalidad policial y los que claman por un nuevo día. También reconocemos que el racismo se manifiesta de manera brutal todos los días, en formas que aquellos de nosotros que somos blancos no vemos con facilidad.

Las historias de los últimos meses, que hacen eco y amplifican las de más de cuatrocientos años en nuestra nación, están abriendo los corazones, las mentes y las vidas de todos nosotros. Hemos sido testigos del asesinato de personas de color sólo por el color de su piel. Hemos visto cómo los cuerpos de nuestros hermanos de color son percibidos como inherentemente violentos por algunos y prescindibles por otros. Sabemos que las comunidades de color han sufrido porcentajes mucho más altos de muertes por COVID-19 debido a las desigualdades en la atención médica, las condiciones de trabajo y otras realidades relacionadas con el racismo sistémico en nuestra sociedad. Hemos visto grupos de supremacía blanca creciendo en visibilidad y con voces más altas. Hemos sido testigos de la fuerza inexcusable —incluido el uso de irritantes químicos, balas de goma y bastones— contra personas de todos los colores simplemente porque están en nuestras calles protestando pacíficamente para cambiar estructuras basadas en el racismo.

Como clero episcopal, denunciamos a cualquier persona o grupo que haya subvertido estas protestas pacíficas llevando violencia a nuestras calles y comunidades. Asimismo, en aquellas circunstancias donde la ira de quienes sufren la opresión se ha convertido en disturbios, prestamos atención al consejo del reverendo Dr. Martin Luther King, Jr. y, “nos comprometemos a escuchar la ira detrás de los disturbios”. Nuestra nación no ha reconocido plenamente ni ha respondido de manera integral a la violencia constante contra las personas de color. Nuestras promesas bautismales nos llaman a responder ahora y siempre con valor y compasión, “perseverando en resistencia al mal, luchando por la justicia y la paz entre todas las personas y respetando la dignidad de todo ser humano”.

Creemos que este momento, como otros en nuestra historia compartida, nos está invitando a una transformación radical. También creemos que la fe exige nuestra participación para ayudar a que esa transformación ocurra. Reconocemos que el racismo está entretejido en los sistemas, instituciones, historia y psique de nuestra nación, incluidas nuestras comunidades de fe. Confesamos nuestra complicidad incluso cuando buscamos romper los ciclos que pecaminosamente perpetúan la violencia racial, la desigualdad y la injusticia. Nos comprometemos nuevamente con el trabajo de reconciliación.

Como personas de fe, creemos que Dios está presente en las luchas por la justicia, llamándonos al arrepentimiento e invitándonos a encarnar más plenamente el mandato de Cristo de “amarnos unos a otros”. Nuestro Obispo Presidente, el Reverendísimo Michael Curry, dice que los sueños de Dios son mucho más grandes, más misericordiosos, más amorosos y más justos que la pesadilla que viven muchos en nuestro mundo. La pesadilla del racismo es real. Los sueños de Dios anhelan hacerse realidad. Ahora.

Nos comprometemos con nuestras oraciones y nuestra presencia a la ardua tarea por delante, al fiel trabajo de reconciliación mientras seguimos acompañando a aquellos cuyas lágrimas, esperanzas y gritos de justicia pueden transformarnos y liberarnos a todos.

Firmado,

El clero de las diócesis episcopales del Este y Oeste de Michigan

Las siguientes personas han consignado esta carta:

El Muy Rev. Whayne M. Hougland, Jr., obispo provisional de la Diócesis Episcopal del Este de Michigan, IX Obispo de la Diócesis Episcopal del Oeste de Michigan

El Muy Rev. Edward L. Lee, Jr., Retirado, VII Obispo de la Diócesis Episcopal del Oeste de Michigan

El Muy. Reverendo Edwin Leidel, Retirado, I Obispo de la Diócesis Episcopal del Este de Michigan

El Muy Rev. S. Todd Ousley, II Obispo de la Diócesis Episcopal del Este de Michigan

La Rev. Jennifer Adams, Grace Episcopal Church en Holland

El Rev. Diácono Brad Allard, Retired, Wyoming

La Rev. Canóniga Valerie Ambrose, la Diócesis Episcopal del Oeste de Michigan

La Rev. Diácona Linda Ash, St. Paul’s Episcopal Church en Corunna

El Rev. John Autio, St. Paul’s Episcopal Church en Greenville

La Rev. Jodi Baron, St. Philip’s Episcopal Church en Beulah, Church of the Holy Trinity en Manistee

El Rev. Christian Baron, St. Philip’s Episcopal Church en Beulah, Church of the Holy Trinity en Manistee

La Rev. Heather Barta, Episcopal Church of the Resurrection en Clarkston

El Rev. Stephen Bartlett, Retirado, Shelby

La Muy Rev. Judith D. Boli, St. Paul’s Episcopal Church en Saginaw

La Rev. Molly Bosscher, St. Andrew’s Episcopal Church en Grand Rapids

El Rev. Paul Brisbane, Retirado, Coldwater

El Rev. Christian Brocato, St. Mark’s Episcopal Church en Grand Rapids

La Rev. Diácono Katherine Brower, Retired, Grand Rapids

La Rev. Wendy Brown, St. John’s Episcopal Church en Charlotte

El Rev. Paul Brunell, Christ Episcopal Church en Owosso

La Rev. Celine Burke, Retirada, Manistee

El Rev. Brian Chace, Trinity Episcopal Church en West Branch

La Rev. Elizabeth Chace, Retirada, Frederick

El Rev. Zachariah Char, Sudanese Grace Episcopal Church en Grand Rapids

La Rev. Schuyler L. Clapp, Retired, Traverse City

La Rev. Sue Colavincenzo, St. Dunstan’s Episcopal Church en Davison

El Rev. Brian Coleman, St. Thomas Episcopal Church en Battle Creek

El Rev. Dr. Jared Cramer, St. John’s Episcopal Church en Grand Haven

La Ven. Linda Crane, Grace Episcopal Church en Port Huron

La Rev. Rebecca Crise, St. Mark’s Episcopal Church en Paw Paw

El Rev. Lewis D. Crusoe, St. James Episcopal Church en Cheboygan

La Rev. Dr. Kathleen Dancer, Retired, Muskegon

El Rev. John David, Retirado, Muskegon

La Rev. Dr. Mary Delaney, Retirada, Alma

El Rev. Hugh Dickinson, Retirado, Grand Rapids

La Rev. Elizabeth Morris Downie, Retired, Grand Blanc

El Rev. Tom Downs, St. Paul’s Episcopal Church en Gladwin

La Rev. Marilyn Dressel, Retired, Traverse City

La Ven. Beth Drews, Trinity Episcopal Church en Three Rivers

La Rev. Paula E. Durren, Retired, New Buffalo

La Rev. Patricia Eichenlaub, Retired, St. Joseph

El Rev. D. Edward Emenheiser, Retired, Traverse City

El Rev. Dr. Mark Engle, Retired, Battle Creek

El Rev. Dr. Valerie Fargo, The Episcopal Diocese of Eastern Michigan

El Rev. Michael C. Fedewa, St. Paul’s Episcopal Church en Muskegon

El Rev. Allan Feltner, St. Bartholomew’s Episcopal Church en Mio

El Rev. Diácono Robert P. Finn, Retired, West Branch

El Rev. William Fleener, Retired, Muskegon

El Rev. Mary Frens, St. John’s Episcopal Church en Fremont

El Muy Rev. Dr. Jay Gantz, St. Andrew’s Episcopal Church en Flint

The Rev. Ann Grady, St. Christopher’s Episcopal Church en Grand Blanc

El Rev. Dr. Thomas Guback, Retired, Northport

La Rev. Canóniga Anne Hallmark, Diócesis Episcopal del Oeste de Michigan

El Rev. Jim Harrison, St. John’s Episcopal Church en Midland

La Rev. BJ Heyboer, St. Mark’s Episcopal Church en Newaygo

El Rev. John B. Hills, Retirado, Grand Haven

El Rev. Ken Hitch, St. John’s Episcopal Church en Midland

El Rev. Charles Homeyer, Retired, Grand Rapids

El Rev. Peter Homeyer, Holy Trinity Episcopal Church en Wyoming

La Rev. Diácona Kimberly Hoop, Holy Cross Episcopal and Ascension Lutheran Church en Kentwood

La Rev. Kay M. Houck, Trinity Episcopal Church en Lexington

El Rev. Michael Houle, Retirado, Birch Run

La Rev. Mary Jo Hudson, St. Matthew’s Episcopal Church en Saginaw

El Rev. Henry Idema, III, Retired, Grand Haven

El Rev. Alan James, Grace Episcopal Church en Grand Rapids

El Rev. Mark Jenkins, Retirado, Battle Creek

El Rev. Dr. Jay Emerson Johnson, All Saints Episcopal Church en Saugatuck

La Rev. Karen Joy Kelly, Retirada, Three Oaks

El Rev. Edward King, Retired, Lexington

El Rev. Ted Koehl, St. Francis Episcopal Church en Orangeville

The Rev. Deacon Anna Leigh Kubbe, Retired Archdeacon, Eastern Michigan

La Rev. Darlene M. S. Kuhn, Episcopal Church of the Mediator, Harbert

La Rev. Rebecca Baird Lepley, St. Paul’s Episcopal Church on Harsens Island

La Rev. Tracie Little, St. Jude’s Episcopal Church en Fenton

El Rev. James Lively, St. John’s Episcopal Church en Sturgis

La Rev. Pamela Lynch, St. Andrew’s Episcopal Church en Gaylord

El Rev. Thomas Manney, St. Paul’s Episcopal Church en Bad Axe

La Rev. Díacona Judy Marinco, St. Jude’s Episcopal Church en Fenton

El Rev. Mike Marinco, St. Jude’s Episcopal Church en Fenton

La Rev. Lily Marx, St. Gregory’s Episcopal Church en Muskegon

El Rev. Diácono Dr. Daniel L. Maxwell, Trinity Episcopal Church en Alpena

El Rev. Diácono John R. Meengs, Retired, Saugatuck

El Rev. David Meyers, St. Peter’s-by-the-Lake Episcopal Church en Montague

El Muy Rev. Bill McClure, Trinity Episcopal Church en Alpena

El Rev. Richard McKenzie, ELCA clergy serving Trinity Episcopal Church en Grand Ledge

El Rev. DiáconoThomas McPherson, Trinity Episcopal Church en Marshall

El Rev. Kenneth Michnay, ELCA clergy serving St. John’s Episcopal Church en Grand Haven

La Rev. Diácona Cynthia Nawrocki, St. Andrew’s Episcopal Church en Grand Rapids

El Rev. Curt Norman, St. John’s Episcopal Church en Saginaw

La Rev. Ann Norton, St. John the Baptist Episcopal Church en Otter Lake

El Rev. Thomas O’Dell, Christ Episcopal Church en Charlevoix

La Rev. Rebecca Owsley, Retired, East Tawas

La Rev. Nurya Love Parish, Holy Spirit Episcopal Church en Belmont

El Rev. Diácono Larry Parks, Grace Episcopal Church en Lapeer

La Rev. Sara Parks, Grace Episcopal Church en Lapeer

El Rev. James Perra, Grace Episcopal Church en Traverse City

La Rev. Mary Perrin, St. Martin of Tours Episcopal Church en Kalamazoo

El Rev. David R. Pike, St. David’s Episcopal Church en Lansing

La Rev. Diane Pike, Southwest Michigan Episcopal Covenant

La Rev. Elsa Pressentin, Retired, Muskegon

El Rev. Gerald Rehagen, Retired,

La Rev. Pamela Renna, St. John’s Episcopal Church en Saginaw

La Rev. Susan C. Rich, Trinity Episcopal Church en Bay City

El Rev. Rick Schark, St. Mark’s Episcopal Church en Coldwater

El Rev. Daniel S.J. Scheid, St. Paul’s Episcopal Church en Flint

El Rev. Canónigo Robert Alan Schiesler, Retirado, Grand Rapids

La Rev. Anne Schnaare, Trinity Episcopal Church en Marshall

El Rev. Harold Schneider, St. John’s Episcopal Church en Otter Lake

El Rev. Philip A. Seitz, St. Mark’s Episcopal Church en Atlanta, Christ Episcopal Church en East Tawas

La Rev. Deb Semon-Scott, Retired, Jonesville

La Rev. Dr. Gail A. Shafer, Trinity Episcopal Church en Grand Ledge

La Rev. Mary J. Shortt, St. Elizabeth’s Episcopal Church en Higgins Lake

El Rev. Dr. Daniel L. Snyder, St. John’s Episcopal Church en Grand Haven

La Rev. Diácona Bonnie Smith, St. Paul’s Episcopal Church en Elk Rapids

El Rev. James E. Smith, ELCA clergy serving Trinity Episcopal Church en Three Rivers

El Rev. Diácono Thomas Smith, St. Dunstan’s Episcopal Church en Davison

El Rev. Jim Sorenson, Retirado, Saginaw

El Rev. Canónigo William J. Spaid, Diócesis Episcopal del Oeste de Michigan

La Rev. Dra. Lydia Agnew Speller, Grace Episcopal Church en Port Huron

La Rev. Diácona Jane Spencer, St. John’s Episcopal Church en Sand Point

El Rev. Canónigo Michael P. Spencer, Diócesis Episcopal del Este de Michigan, St. Christopher’s Episcopal Church en Grand Blanc

La Rev. Nancy Steele, Retired, Chesaning

El Rev. Jim Steen, Retirado, Saugatuck

La Rev. Pamela V. Sten, Retirada, Buchanan

La Rev. Diane Stier, St. John’s Episcopal Church en Mount Pleasant

La Rev. Linnea Ruth Peterson Stiffler, Emmanuel Episcopal Church en Hastings

El Rev. Rick Stravers, Retirado, Kalamazoo

El Rev. Charles M. Stuart, Retirado, Saginaw

La Rev. Diácono Christine W. Tillman, Retired, Wyoming

El Rev. Dr. Chysanne Timm, St. Christopher’s Episcopal Church en Northport

El Rev. Joel Turmo, St. Timothy’s Episcopal Church en Richland

El Rev. David Vickers, Holy Family Episcopal Church en St. Clair

La Rev. Diácona Patricia Vinge, St. Martin of Tours Episcopal Church en Kalamazoo

La Rev. Sharon Voelker, Retired, Bay City

El Rev. Robert Walton, St. James Episcopal Church en Albion

El Rev. Dr. Randall R. Warren, St. Luke’s Episcopal Church en Kalamazoo

El Rev. Michael Wernick, Holy Cross Episcopal and Ascension Lutheran Church en Kentwood

El Rev. William Whiting, Retirado, Elk Rapids

El Rev. Michael Wood, St. Barnabas Episcopal Church en Portage

La Rev. Susan York, St. Mark’s Episcopal Church en Grand Rapids

Bishop Hougland’s Message to the Diocese Post-Sabbatical

August 22, 2019/in Blog, News/by Katie Forsyth

Watch on Facebook // Watch on YouTube

The following is a transcript of this video message:

Hi, Western Michigan. Whayne Hougland here. I’m back!

I wanted to take a few moments to say thank you. Thank you for the great generosity and the great gift that you gave Dana and I to have this time away – to take a step back to reconnect with each other and to rest and to explore some of the world. And we just can’t thank you enough for the great gift. It is a rare opportunity to do this, and I don’t take it lightly. And I just want you to know how much I really do appreciate it.

So, what did we do? We flew out of here on the first of May. We flew to Italy, and spent time in the great cities of Italy: Venice and Florence, Siena, Assisi, Rome, and also some time down in the southern coast of Amalfi and got to see Positano and Mount Vesuvius. Saw the Vatican and went to the Uffizi museum in Florence and countless churches in the countryside of Tuscany. It really is beautiful. That was a great gift.

And then from there we went on to Spain and met my parents and spent some time in and around Madrid.

And then we flew up north to the Basque country which is where my grandparents are from. We spent one of the best days in the little village of Natxitua where my grandfather was born. It’s on the very northern coast of Spain. Can’t be more than a couple dozen buildings in this little community. We went to lunch that day at the only restaurant in town and we got to talking with the owner of the restaurant. My mother said, “I’m an Astoreca from here,” and so the owner got on the phone and started calling people. And some folks came to have lunch with us, and it was really wonderfully touching and moving. It was really just a great experience.

And then from there we travelled a little bit on the Camino de Santiago. We drove – I didn’t walk this time. I got to show Dana some of the sights that I had toured nine years ago when I made my pilgrimage to Santiago. We spent some time in Portugal and then back in Spain, southern Spain through Seville and Granada. And then we left out of Barcelona.

I’ve never eaten so much pasta and drank so much red wine. It was really great. And I didn’t gain too much weight either. We had a really wonderful time.

Along the way, we sold our house in North Carolina – yay! – after almost six years now. So that was a great burden that’s been lifted.

And when we came in July, we had to move from our house that we’ve been renting here in Grand Rapids. We moved from our five-bedroom home to a one-bedroom apartment. And we did that intentionally because we decided that we needed to let go of some stuff that we’ve been holding on to for too long. We spent almost three weeks, probably more than three weeks, trying to sort through 35 years of marriage and raising two children and figuring out what is essential and what is not.

You may know Marie Kondo. She’s a Japanese organizational consultant. She has this way of looking at your stuff and determining whether you should keep it or not by saying, “Does this bring you joy or not?”

So, we spent a lot of time trying to determine what brings us joy. And we ended up giving away a lot of stuff. Most of our furniture, most of our clothes, just about all of our children’s art projects… I mean, you know how it is. So, we had to sort through all that stuff, and it was really hard. It was super emotional, and it was also kind of freeing.

And I think if there’s been a theme that’s been emerging for me as I’ve been reflecting on what this sabbatical has been, it’s that taking the time to assess where you find joy in life and what are the things that bring you joy. It’s a great way to sift through all the stuff and get to what is essential. And letting go of those things that are not essential, what I’ve found is you really do find space for what’s new. I think what God was doing with meanyway in this sabbatical was trying to clear out space so that I might be ready and open for what is new.

And so, we’re back now. This is my first week back in the office. Got a lot of stuff coming up on the agenda moving forward. And it’s a lot of hopeful and exciting, for some, maybe anxious kind of things. But I think that in the spirit of trying to find our joy and trying to determine what is essential and seeking to be open to what God is giving us, there’s a lot of hope for the future.

You’ve probably seen that two of our staff members have resigned. First of all, Gennie Callard, who has done a really wonderful job for many, many years has decided to resign and move back closer to family in Massachusetts. And I really respect her and honor her for her work here and the way she is moving forward to care for her family. Thank you, Gennie, for all the good work that you’ve done. You’ve been a real blessing, and you’ll be missed.

And Tricia, who’s only been here for a short time as my assistant, just got an offer she couldn’t refuse from her home denomination to serve on the leadership team of the primary authority for that denomination. It’s like working for Michael Curry, our Presiding Bishop. And so she said she just couldn’t pass it up. We thank her also for the good work that she’s done here in helping us transition to new offices. And we wish her well, wish them both well and God bless.

We will miss them. But I think it’s also an opportunity for us to reassess and to reconsider how we’ve done things and how we might do things fresh and that’s quite hopeful.

Coming up almost immediately – this weekend as a matter of fact – we’ll begin our pre-convention meetings to discuss budget and plans for our convention in November. We’re going to start dancing intentionally real close now with the Diocese of Eastern Michigan as we move forward with that relationship and see what exciting things are in store there.

And so I’m really looking forward to being here. And I’m really glad to be back. I found that not being so busy wasn’t so good. I prefer being busy, and so I’m glad to be back with you.

I hope you’re well. Hope you’ve had a good summer. I’m looking forward to the fall and an exciting new year coming up as we approach convention. And I look forward to seeing you out there.

God bless and thanks.

Departures from Diocesan Staff

August 21, 2019/in Blog, News/by Katie Forsyth

Dear Friends,

Two of our diocesan staff members have announced their plans to move on to their next phase of ministry.

– – –

After sixteen years on our diocesan staff, Gennie Callard has submitted her resignation as the Bishop’s Assistant for Children, Youth and Young Adult Ministries. She will be moving back to Massachusetts to be closer to her family.

Over the course of her ministry among us, Gennie has developed top-tier programs for the formation in our community and has helped curate a culture in our diocese in which the youngest among us are honored and heard at all levels of leadership. In addition to our camping programs, Gennie has helped to create opportunities for our youngest Episcopalians and those who support them across our diocese, state, and wider church through convention, youth programming, the Episcopal Youth Event, trainings, retreats, and more.

In addition to her work in children’s and youth ministry, Gennie has worked closely with Sudanese Grace, caring and supporting them in their development as a congregation. Most recently, through her work as President of Province V of the Episcopal Church, Gennie was instrumental in the creation and organization of the wonderfully successful Big Provincial Gathering, held last month in Kalamazoo.

Gennie has been a champion of young people in our church, increasing the impact of their witness and ministry amongst us. We are grateful for her commitment to young people, passion for ministry, and her many years of leadership in our diocese. She departs from us with our thanks and blessings for all of life’s adventures before her. Gennie’s ministry with us will conclude August 31st. A celebration of Gennie and her ministry is being planned for sometime later this fall. Details to come.

– – –

Tricia Leistra has also resigned in order to accept an unexpected offer to serve on the national staff of the Reformed Church of America, her home denomination.

Tricia came on board earlier this Spring as the Diocesan Office Administrator, supporting the bishop’s day-to-day activities and the organization of the diocesan office. In these few short months, Tricia has helped us to live into our transition of our diocesan office from Kalamazoo to Wyoming and helped to improve efficiency and transparency in our diocesan operations.

Her outside perspective has been an asset to our community as we move forward to becoming more responsive, flexible, and in-tuned with the diocese and the wider church. Tricia’s ministry with us will conclude August 28th.

– – –

I am grateful for the leadership of these two incredible staff members and send them off with our sincere gratitude for their time with us and prayers as they move ahead.

Almighty and everlasting God, from whom cometh every good and perfect gift: Send down upon our friends, the healthful Spirit of thy grace: and, that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honor of our Advocate and Mediator, Jesus Christ. Amen.

Peace,

The Rt. Rev. Whayne M. Hougland, Jr.
Bishop Diocesan,
The Episcopal Diocese of Western Michigan

A Milestone Year for Women in the Church

July 18, 2019/in Blog, News/by Katie Forsyth

by the Rev. Canon Valerie Ambrose

In my visits with parishes and vestries around our diocese I often hear the question, “Why does the church move so slowly?” That certainly was a question posed by supporters of women’s ordination to the priesthood for 87 years after the first women were approved to be ordained deaconesses and for more than four decades after the first woman was ordained a priest in the Anglican Communion.

Why does the church move so slowly?

This year marks the 75^thanniversary of the ordination of Florence Tim-Oi in Hong Kong by The Rt. Rev. R. O. Hall. However, she delayed serving as a priest in order to protect her bishop from censure while waiting for the Anglican Communion to acknowledge her ordination. Considered a counter-revolutionary by the Communist government of the People’s Republic of China, Tim-Oi was forced to undergo political re-education and to work on a farm and later in a factory until 1974. She eventually was allowed to exercise her priestly ministry in the nationalized Chinese church. After visiting family in Canada in 1981 she moved there and was licensed in the dioceses of Montreal and Toronto, where she served until her death in 1992.

Two other women, Jane Hwang and Joyce Bennett, were ordained to the priesthood in Hong Kong in 1971 by Bishop Gilbert Baker. Those ordinations fueled the debate in our country over whether women could be ordained as priests here as well. In the preceding year our General Convention had eliminated the deaconess canon and voted to ordain women as deacons equally as men. At that same convention, where women could serve as deputies for the first time, lay deputies voted to approve the ordination of women to the priesthood, but the clerical order defeated that resolution. Again at the 1973 General Convention the vote to approve the ordination of women to the priesthood failed to pass.

Following that convention 11 women deacons were “irregularly” ordained to the priesthood in Philadelphia in 1974. Another 4 women were ordained priests in 1975 in Washington, D.C. At the 1976 General Convention growing support for women’s ordination led to both the House of Bishops and the House of Deputies finally approving women to be ordained to the priesthood and episcopate. A short 13 years later in 1989, The Rev. Barbara C. Harris was consecrated the first female bishop of our Church, and in 2006 The Rt. Rev. Katharine Jefferts Schori was the first woman to be elected Presiding Bishop of the Episcopal Church, thereby making her the first female Primate of the Anglican Communion.

To some the Church moves far too slowly. To some the Church moves far too quickly.

To some the Church moves far too slowly. To some the Church moves far too quickly. But most would agree that the structure and polity of our Church allows for ample study, debate and prayerful discernment as we strive to heed the guidance of the Holy Spirit. Since the first ordination of a woman to the priesthood 75 years ago, tremendous equality for women in the Church has been achieved and appreciated in many corners of the worldwide Anglican Communion. May the gifts of all God’s sons and daughters continue to be affirmed and celebrated. And may everyone’s talents and faith also be understood to be imbued by God for the carrying out the mission of the Church–to restore all people to unity with one another and God.

Patience and Impatience

June 19, 2019/in Blog, News/by Katie Forsyth

by the Rev. Canon Anne Hallmark

One mild spring morning during a retreat, two women were walking in a field.

The younger woman was lamenting how unimportant her life was, how far from perfect she was as an individual, how little glory she was giving to God. As she was saying these things, the pair came upon a very small and flawless light blue flower surrounded by green grass.

The older woman asked the younger, “Is there anything wrong with that flower?” “Nothing.” “Is the flower unimportant?” “No, it’s beautiful.” “Does it glorify God completely?” “Oh! Yes.”

When I consider June as Pride Month,” I believe the point is the same.

We, each of us, no matter what our life and work, glorify the Living God by blossoming as fully and freely as we are able, remembering always that it is the Love of God that creates us as we are and keeps us becoming.

For me, Pride Month honors participation in the long march out of the darkness of active repression, contemptuous stereotyping, and willful ignorance.

For me, Pride Month honors participation in the long march out of the darkness of active repression, contemptuous stereotyping, and willful ignorance. Many have already braved much to speak up, to be visible, to demonstrate against such evil. I wish I could say that the road ahead is clear but I know it is lined with badly frightened people who attempt to hide their fear with rage, aggression, and confusion. Even so, Love marches on.

Thank you, each and everyone who has found and used your voice to express the wholeness of who you are, particularly with regard to something so tender and vulnerable as your sexual identity. Thank you for your patience and understanding. Thank you for your impatience and outrage. Thank you for speaking out, for being out.

Thank you for your patience and understanding. Thank you for your impatience and outrage.

I believe that by your generous and courageous words and deeds, you are living out the Baptismal Vow each of us makes every time we renew those vows, the commitment “to seek and serve Christ in all persons”. Thank you for calling all of us to more abundant possibilities of love fully and freely expressed.

The lives of all who are celebrating and being celebrated by Pride Month fill me with gratitude for the risks our brothers and sisters have taken, some smaller, some larger, some life-shattering – the risk of expressing their individual humanity, the struggle to blossom as the unique creation each one is. And, I am deeply grateful for the the gatherings this month that express, support, encourage, and joyfully celebrate this way of walking in the Love of God.

Ascension Day

May 23, 2019/in Blog, News/by Katie Forsyth

by the Rev. Canon Bill Spaid

Ascension Day is one of my favorite feast days. I love the scriptures, prayers, psalms, hymns, and just the fact that by the time Ascension Day rolls around spring really has arrived here in the north.

Sadly, though, this festival of the church often gets lost in the plethora of graduations, proms, Mothers’ Day, Memorial Day and other springtime events.

I find a whimsical delight in the imagery of the Ascension; our Lord’s sandaled feet dangling from a cloud and the disciples standing with their mouths agape wondering what was going on. I imagine that had I been there I would have been grabbing for those feet trying to pull him back to earth. But the whole point of the Ascension is that Jesus is no longer the Master of a small band of disciples in a particular place and time, but the ruler of the universe who transcends time and place.

Think about how in our prayers we often are grabbing for Jesus’ feet – “O Lord be with us…, O Lord please help me…, O Lord if only… O Lord, please fix/heal/save…” You get the idea. They’re fine prayers, really, but do we also pray with imagination and hope and a longing for what might be in a kingdom that already is.

In the collect for Ascension Day, we pray that as Jesus has ascended into heaven, so may we also in heart and mind there ascend.

I wonder what our churches would look like if we prayed with the imagination of what heaven would be if it was our community. Do we share a vision of hope that enlarges our scope of the world and all that is holy, and embraces a mystery that calls us into new and deeper relationships with God and one another, and the world around us?

I certainly see heaven apparent in many instances in my visits to parishes – where vision and imagination are transformed into generous engagement with their communities in service, and where formation contributes to a lively sense of faith and commitment, and where people feel safe and welcome to participate.

Our Canon Missioners — Val, Anne and I – would enjoy and welcome the opportunity to engage in conversations with you about how we can more confidently look to Jesus and see the hope to which he has called you and the immeasurable greatness in his power in us who believe.

The kingdom of God, my friends, is in our midst.

That All May Be One

May 9, 2019/in Blog, News/by Katie Forsyth

by the Rev. Mike Wernick

During the first week of April, I attended (for the first time) the National Workshop on Christian Unity, held this year in St. Louis, Missouri. For over 50 years, the mission of the workshop has been to celebrate the spirit of unity that exists among Christians and search for ways to overcome the divisions that remain, by providing seminars for all who are concerned with Christian unity.

I attended as the Ecumenical and Interreligious Officer representing both the Episcopal Diocese of Western Michigan and the Episcopal Diocese of Eastern Michigan. I went with a sense of hopefulness because I reject denominational tribalism – the “we’re right, you’re wrong” thinking that pervades some congregations and some parts of Christendom, and given expression by minister Michael Kinnamon when he said: “Denominations are wonderful adjectives, but idolatrous nouns.”

I went with a sense of hopefulness because I reject denominational tribalism – the “we’re right, you’re wrong” thinking that pervades some congregations and some parts of Christendom.

But I also went with some trepidation, because as a gay man and priest (who is married to my partner), I have encountered my share of cultural and theological homophobia.

In my role as EIO, I have also attended LARC (Lutherans, Anglicans, and Roman Catholic) Conferences for several years. At LARC, each denomination takes yearly turns selecting the conference’s speaker and theme and leads worship on the middle (longest) day. The first year I attended, just several months after the SCOTUS decision regarding marriage equality, the Roman Catholic speaker asserted that “marriage was being assaulted from the very depths of Hell.” Three years later, a distributed Roman Catholic brochure on ecumenical dialogue concluded: “With a focus on two case studies concerning migration/immigration and same sex relations, the document concludes that even if Anglicans lack a clear authoritative voice on moral questions, the way they approach these issues shares important common features with ours.” And so I wondered whether and to what degree my experience at LARC would be reflected in my experience at the NWCU. It was not.

Conference participants, whose focus was more on what unites us than on what divides us, came from the UCC, the UMC, the PCUSA, the ELCA, TEC, the RCA, the Roman Church, and the Moravian Church, among others. There were more opportunities for worship than usual, and it was contemplative worship led by Br. Emile from the Taizé Community (in the contemplative tradition, God is understood to transcend all the distinctions and categories and labels that we humans impose on God). And workshop sessions were centered around themes of welcome, care of creation, spiritual dialogue, and building the beloved community.

There was even one conversation led by a United Methodist Bishop and a Roman Catholic Archbishop who have forged a deep friendship in spite of the social justice issues to which our minds race. And I must believe that this is due in part to an approach which rejects broad brush strokes, in favor of subtly and nuance, and which we must recognize that what was theologically formative/normal for one, was not expected to be/become normative for the other. In other words, neither one conveyed a sense of moral superiority.

We must recognize that what was theologically formative/normal for one, was not expected to be/become normative for the other.

There was, however, an update by leaders of the United Methodist Church about the Special Session of General Conference, held February 23-26, 2019. This special session was called to vote on three submitted plans related to human sexuality: the Traditionalist Plan, which would broaden the definition of “self-avowed, practicing homosexual,” put penalties in place for disobedience to the Book of Discipline, and require bishops, pastors and annual conferences to certify adherence to the Book of Discipline; the One Church Plan, which would remove restrictive language from the Book of Discipline that prohibits same-gender weddings in UMC properties and ordination of “self-avowed, practicing homosexuals,” and would add language to protect churches and pastors who choose not to allow same-gender marriages; and the Connectional Conference Plan, which would replace the current jurisdictional conferences with three connectional conferences based on affinity –– Progressive, Traditional, and Unity. All three would use a general Book of Discipline but be able to adapt other portions to their context for ministry.

Due in large part to The United Methodist Church’s more conservative global perspective, the Traditionalist Plan passed by a vote of 438 to 384. This means that the UMC’s current statements about homosexuality, same-gender marriage, and the ordination of LGBTQ persons –– as outlined in the Book of Discipline –– have not fundamentally changed.

But even before the Special Session of General Conference closed, a motion was passed to seek a decision from the Judicial Council on the constitutionality of the Traditionalist Plan’s legislative petitions. Several weeks later, the Judicial Council met (from April 23-25) in Evanston, Illinois, and upheld the Traditionalist Plan.

At this writing, The Episcopal Church is in full-communion with The Evangelical Lutheran Church in America, The Moravian Church – Northern and Southern Provinces, The Mar Thoma Syrian Church of Malabar, India, Old Catholic Churches of the Union of Utrecht, The Philippine Independent Church, and The Church of Sweden.

And more than fifty years ago, General Convention approved full-communion dialogue with the United Methodist Church. In 2002 The Episcopal Church – United Methodist Dialogue Committee was formed, and in 2017, the committee released a full communion proposal: A Gift to the World: Co-Laborers in the Healing of Brokenness. This proposal would need to be affirmed at the 2020 General Conference of The United Methodist Church and at the 2021 General Convention of The Episcopal Church in order to become canon law. For us Episcopalians though, February’s Special Session vote and the Judicial Council’s support of that vote may seem to put this proposed full- communion agreement into jeopardy.

But meeting from April 29-30 in Austin, Texas, the joint Episcopal – United Methodist Dialogue Committee said that they have decided to continue on this path toward full communion.

But meeting from April 29-30 in Austin, Texas, the joint Episcopal – United Methodist Dialogue Committee said that they have decided to continue on this path toward full communion. “We do not make this decision naively and are fully cognizant of the hard realities our churches face. We feel the pain and inexpressible weight of discrimination that is the burden of LGBTQ Christians whose lives are so often objectified, debated, or dismissed. We acknowledge that the decisions of the 2019 Special Session of UMC have deepened divisions. And yet, we believe that what we are experiencing in the various crises of our denominational life is the birth pangs of something remarkable, something new. We desire as a dialogue committee to take the next faithful step in this journey, trusting in the God who alone holds the future and who may yet be calling us to something bigger and grander than we have imagined.”

The Rev. William Fleener once said, “Look around at creation, and if you can – if you’re able – show me evidence that God favors uniformity.”

“Look around at creation, and if you can – if you’re able – show me evidence that God favors uniformity.”

This calling us to something bigger, to boundlessness, to being One, is what God always does. And it finds expression –– and imagination –– in Psalm 118:5: “I called out to God from my narrowness, and God answered me with a vast expanse.”

I’ll take the vast expanse, thank you.

An Easter Message from Bishop Hougland

April 15, 2019/in Blog, News/by Katie Forsyth

Hello, Western Michigan. Hope you are well. We are nearing the end of our Lenten journey, closing in on Easter and I wanted to share some thoughts with you to help you celebrate this special time of year for us. Lent, as you know, is a time of discipline – a time of fasting and prayer, a time for introspection and reflection, and most of all, a time for repentance, turning around, changing direction, of moving towards God instead of away from God. It’s a time of practice forming a discipline of prayer, study, and reflection to help us get centered on God, so that when Easter comes, we can experience the great joy of new life. Some people say that there’s a reason for everything – when bad things happen. When hurricanes happen or floods happen. When there are terrible crimes and mass shootings, as we continue to see.

We say, “Well, that was just part of God’s plan.”

We say that because we really don’t know what to say. We say that because we want to have some sense of control over what has taken place. We say those sorts of things because we want to believe that we can understand the things that happened in the world when we really can’t explain it.

But as we understand Easter, we understand that there is actually a reason for everything. And that reason is resurrection.

Some want to believe that God is like a puppet master – perhaps controlling our lives like we’re puppets, causing things to happen so that we’ll come back to God because we’re bad and sinful people, which we can be. But that’s really thinking more about ourselves than about God.

For me, the providence of God is so beautifully evident in the season of Easter – in the story of the resurrection, that God takes a terrible thing – the death of his son – and creates something good out of it. And that good is resurrection.

God is like a magnet drawing us towards God – drawing the bad out of us and drawing us towards goodness in him.

Lent is a time to practice humility – not to think less of ourselves, but to think of ourselves less. This lends us to be open to the grace that God has in store for us at Easter.

We want to skip right over Good Friday. Don’t we? We don’t want to deal with the death that is in life, that’s all around us. We want to sanitize it and clean it and wash our hands of the pain of death, of the fear of death, of the concern over dying. But dying is a part of life. It’s part of who we are, part of our experience, and it’s part of our relationship with God – that God came into the world to enter into this life, including dying himself.

And so, we have nothing to fear in life, and we have nothing to fear in death, and this should give us hope. Easter is about is focusing on hope, not wishful thinking. Wishful thinking says, “Gosh, I hope I win the lottery this week, or I hope my team wins the tournament coming up, or I hope my hair would grow back or the rain.”

That’s wishful thinking. That’s not Christian hope. Our hope is a certainty, a confidence – hope and confidence not in ourselves and what we can do, but in God and what God has done and is continuing to do. God is drawing all things towards God like that magnet.

Death is not the end. The end and the hope and the purpose for all of life is resurrection to new life. That’s who we are – a people on hope, a people of resurrection. And if we can focus on that, instead of the badness, of our own sinfulness, if we can focus on grace and resurrection and seeking to see it and our life, then we will see it and experience it. We will begin to trust more, see grace more, be more accepting of others and live lives of hope.

We’re called to be a resurrection people. That’s what Easter is all about and that’s my call to you in this season of Easter.

Richard Rohr says it really well. He said, “God appears to be resurrecting everything all the time. It’s nothing to believe in as much as it is something to observe and be taught.”

In this season of Easter, my friends, look about you and see the good things that are coming to life all around.

Let me end with a prayer. It comes out of our prayer book in the service for ordinations.

O God of unchangeable power and eternal light, look favorably on your whole church, that wonderful and sacred ministry. By the effectual working of your providence, carry out in tranquility, the plan of salvation. Let the whole world see and know that things which are cast down are being raised up and things which had grown old are being made new and that all things are being brought to their perfection by him through all things were made, your Son, Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit. One God, forever and ever. Amen.

Happy Easter.

—

Hola, Michigan Occidental. Espero que estén bien.

Nos estamos acercando al final de nuestro peregrinaje cuaresmal, llegando a la Pascua, y quería compartir algunos pensamientos con ustedes para ayudarles a celebrar este tiempo especial del año para nosotros.

La Cuaresma, como saben, es un tiempo de disciplina – un tiempo de ayuno y oración, un tiempo para la introspección y la reflexión y, sobre todo, a un tiempo para arrepentirnos, dar la vuelta, cambiar de dirección, y volvernos hacia Dios en vez de alejarnos de Él. Es un tiempo para intentar crear una disciplina de oración, estudio, y reflexión que nos ayude a centrarnos en Dios, de modo que cuando la Pascua llegue, podamos experimentar la alegría de la vida nueva.

Algunas personas dicen que hay una razón para todo – cuando pasan cosas malas. Cuando ocurren huracanes o inundaciones. Cuando tenemos terribles crímenes y tiroteos masivos, como los que seguimos viendo.

Decimos, “Bueno, eso era solamente parte del plan de Dios”.

Decimos eso porque realmente no sabemos qué decir. Decimos eso porque queremos tener algún sentido de control sobre lo que ha pasado. Decimos ese tipo de cosas porque queremos creer que podemos entender las cosas que han pasado en el mundo, cuando realmente no podemos entenderlas.

Pero a medida que entendemos la Pascua, entendemos que, de hecho, hay una razón para todo. Y esa razón es la resurrección.

Algunos quieren creer que Dios es como un titiritero controlando nuestras vidas, como si fuéramos marionetas, haciendo que las cosas pasen para que regresemos a Él porque somos personas malas y pecadoras – y bien podemos serlo. Pero eso es más bien pensar en nosotros que en Dios.

Para mí, la providencia de Dios es hermosamente evidente en el tiempo de Pascua -en la historia de la resurrección, en la que Dios toma una cosa terrible -la muerte de su Hijo- y crea algo bueno a partir de ella. Y ese bien es la resurrección.

Dios es como un imán, atrayéndonos hacia Dios – sacando lo malo de nosotros y atrayéndonos hacia su bondad.

La Cuaresma es un tiempo para practicar la humildad – no para menospreciarnos, sino para pensar menos en nosotros. Esto nos permite estar abiertos a lo que la gracia de Dios tiene preparado para nosotros en Pascua.

Queremos saltarnos el Viernes Santo, ¿no es verdad? No queremos lidiar con la muerte que hay en la vida que nos rodea. Queremos desinfectarla y limpiarla y lavarnos las manos del dolor de la muerte, del temor a la muerte, de la preocupación sobre la muerte. Pero morir es parte de la vida. Es parte de quien somos, parte de nuestra experiencia, y es parte de nuestra relación con Dios, un Dios que vino al vino para asumir completamente esta vida, incluyendo su propia muerte.

De modo que no tenemos nada que temer en la vida, y no tenemos nada que temer en la muerte. La Pascua se trata de enfocarnos en la esperanza, no en los buenos augurios. El buen augurio dice, “Ay, espero que me saque la lotería o, espero que mi equipo gane el próximo torneo o, espero que mi cabello crezca de nuevo o, espero que llueva”.

Eso es un buen augurio. Pero no es esperanza cristiana. Nuestra esperanza es ciertamente una confianza- esperanza y confianza no en nosotros mismos y en lo que podemos hacer, sino en Dios y en lo que Dios ha hecho y continúa haciendo. Dios está atrayendo todas las cosas hacia sí mismo, como el imán.

La muerte no es el final. El sentido, la esperanza y el propósito para toda vida es la resurrección a una nueva vida. Eso es lo que somos – un pueblo de esperanza, un pueblo de resurrección. Y si nos enfocamos en eso, en vez de en nuestra maldad y nuestro pecado, si podemos enfocarnos en la gracia y la resurrección y buscamos encontrarla en nuestras vidas, entonces la veremos y experimentaremos. Empezaremos a confiar más, a ver más la gracia, a aceptar más a otros y a vivir vidas de esperanza.

Estamos llamados a ser un pueblo de resurrección. De eso se trata la Pascua y a eso les invito en este tiempo de Pascua.

Richard Rohr lo dice muy bien. Él dijo “Vemos a Dios resucitando todas las cosas todo el tiempo. No se trata tanto de creer como de ver y ser enseñados.”

En este tiempo de Pascua, mis amigos, mírense ustedes mismos y vean todas las cosas que están tomando nueva vida alrededor de ustedes.

Déjenme terminar con una oración. Está en el Libro de Oración Común, en el servicio para las ordenaciones.

Dios de poder inmutable y luz eterna: Mira con favor a toda tu Iglesia, ese maravilloso y sagrado misterio; por la operación eficaz de tu providencia lleva a cabo en tranquilidad el plan de salvación; haz que todo el mundo vea y sepa que las cosas que han sido derribadas son levantadas, las cosas que han envejecido son renovadas, y que todas las cosas están siendo llevadas a su perfección, mediante aquél por quien fueron hechas, tu Hijo Jesucristo nuestro Señor; que vive y reina contigo, en la unidad del Espíritu Santo, un solo Dios, por los siglos de los siglos. Amén.

Feliz Pascua.

Bishop Hougland’s 2018 Christmas Message

December 21, 2018/in News/by Katie Forsyth

Pastoral Letter 2019

October 22, 2018/in News/by Katie Forsyth

To the People of the Diocese of Western Michigan,

As we make final preparations for the 144th Diocesan Convention of the Episcopal Diocese of Western Michigan, I request your fervent prayers for our diocese, for the communities we serve, and for our nation. We need God’s help – and your support – to expand and energize our work of healing and reconciliation to address the growing divisions in our American life.

A little less than 3 days after the gavel closes on our 144th Diocesan Convention, America’s polls will open for the 2018 midterm election. When the polls finally close, Americans could end up more bitterly divided than we are already. No matter who “wins” all of us might end up losing.

I am concerned about thisgrowing chasm of distrust and fear amongst us and the increasing hostility being expressed towards entire segments of our varied communities. This distrust and fear is the opposite of the spirit of reconciliation embodied in the work of the Episcopal Church. As Episcopalians, our mission is, “to restore all people to unity with God and each other, as we pray and worship, proclaim the Gospel, and promote justice, peace and love.” (BCP p. 855)

The challenges facing the Jesus Movement in Western Michigan are enormous and among the most urgentis the need for racial reconciliation.

This is also an area where we are well positioned to take important new steps toward effective action.In 2017, our Diocesan Convention passed a resolution calling for the development of a policy and procedure requiring that, “persons running for any elected diocesan position must have completed an approved course of study on racial reconciliation.” Our Diocesan Commission on Dismantling Racism has done great work. Working in conjunction with your bishop, they have developed a policy and procedure that was passed unanimously by your diocesan council at its September 2018 meeting.

Regardless of who you are – your background or your beliefs – we are all shaped by systems, including within the Church, in which attitudes, social practices, and power dynamics intentionally and unintentionally create unfair advantages or disadvantages for groups of people based on race.

Simply put, racism is prejudice coupled with power. Racism in all its varietiesexists to help those holding power and control to maintain power and control.

It is only when we see and recognize the overarching role of racism as a systemthat we can begin to examine its consequences and seek ways to change. Our sincere engagement in dismantling racism is a necessary step toward making visible God’s likeness and goodness in every person.

As your Bishop, I now call upon us to take up our mission – to seek restoration and unity by fully giving ourselves to the work of dismantling racism in our lives.

The new policy and procedure for Dismantling Racism in the Episcopal Diocese of Western Michigan outlines a course of study on racism awareness and reconciliation.

Phase One – Understanding the history of racism: US origins of racism, institutional racism, awareness of personal bias.
Phase Two – Committing to intentional personal and public change.
Phase Three – Creating a parish plan and determining outcomes to be measured and follow-up activities to maintain momentum.

This will not be easy work. It will require humility, vulnerability, honesty and courage. It will take graceful listening with gentle responses. It will require patience and prayer, lots of prayer, as we seek to shift our awareness and our actions, so we might become agents of healing and reconciliation in our communities and in our time.

I look forward to taking up this work with you and moving deeper into our relationship with God as we move deeper intorelationship with one another.

I am honored to be your bishop.

May the blessing of God Almighty be with us now and always,

The Rt. Rev. Whayne M. Hougland, Jr.
IX Bishop,
The Episcopal Diocese of Western Michigan

Click here to download this letter as a PDF.
Click here to download the new Policy and Proceedure for Dismantling Racism Training.